A few weeks before I first
went up to university, I was given a haul of old philosophy books by a relative
of a family friend. Among them were two very tired volumes full of arachnidan
annotations and odd scraps of paper (something
I tend to consider a plus).
First, Leibniz, George R.
Montgomery (transl.), Discourse on
Metaphysics, etc. (Chicago: Open Court, 1931), with the front cover fallen
off but still present; second, Kant, Norman Kemp Smith (transl.), Critique of Pure Reason (London:
Macmillan, 1929), with the front cover fallen off and left who knows where. The
latter is a first edition of Kemp Smith’s notable translation, and so a very
nice thing, but in a bad state.
The annotations in both
volumes are in the same (quite pert, tense) hand, which a signature inside
Leibniz’s front cover suggests belongs to David Savan. Savan was a Professor of
Philosophy at the University of Toronto from the forties through eighties, and
a specialist in C. S. Peirce and Spinoza. He has a Wiki page; and T. L. Short’s
“David Savan’s Peirce Studies”
is in Transactions of the Charles S.
Peirce Society 22 2 (Spring,
1986), pp. 89–124.
In the Critique is a list of key terms in
German and a tear-out-and-return slip for the War Amputations of Canada Key Tag
Service (“Use this form for extra tags only”). Was Savan a veteran? An amputee?
And in the Discourse is a
little index of page-references and a larger scrap covered on both sides with
what look to me like lecture-notes: “Possibility—U. of Cal. 1933…”
No comments:
Post a Comment